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	<title>The Philosopher&#039;s Zone &#187; Jurisprudence</title>
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		<title>The Art of Rhetoric: Logos, Pathos and Ethos</title>
		<link>http://www.philosopherzone.com/the-art-of-rhetoric-logos-pathos-and-ethos/</link>
		<comments>http://www.philosopherzone.com/the-art-of-rhetoric-logos-pathos-and-ethos/#comments</comments>
		<pubDate>Sat, 02 Oct 2010 01:36:26 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
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		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2253</guid>
		<description><![CDATA[Ethos (Credibility) Or, ethical appeal, means convincing by the character of the author. We tend to believe people whom we respect. One of the central problems of argumentation is to project an impression to the reader that you are someone worth listening to, in other words making yourself as author into an authority on the <a href='http://www.philosopherzone.com/the-art-of-rhetoric-logos-pathos-and-ethos/'>[...]</a>]]></description>
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		<slash:comments>1</slash:comments>
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		<title>Mary Wollstonecraft Quotes</title>
		<link>http://www.philosopherzone.com/mary-wollstonecraft-quotes/</link>
		<comments>http://www.philosopherzone.com/mary-wollstonecraft-quotes/#comments</comments>
		<pubDate>Thu, 30 Sep 2010 07:12:25 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Philosophy]]></category>
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		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2250</guid>
		<description><![CDATA[Mary Wollstonecraft has been called the &#8220;first feminist&#8221; or &#8220;mother of feminism.&#8221; Her book-length essay on women&#8217;s rights, and especially on women&#8217;s education, A Vindication of the Rights of Woman, is a classic of feminist thought, and a must-read for anyone who wants to understand the history of feminism. Mary Wollstonecraft&#8217;s life and her work <a href='http://www.philosopherzone.com/mary-wollstonecraft-quotes/'>[...]</a>]]></description>
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		<title>The Great Fetishes Of Capitalism</title>
		<link>http://www.philosopherzone.com/the-great-fetishes-of-capitalism/</link>
		<comments>http://www.philosopherzone.com/the-great-fetishes-of-capitalism/#comments</comments>
		<pubDate>Wed, 29 Sep 2010 04:24:55 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2234</guid>
		<description><![CDATA[Alienation, like all relations, is a two-sided affair and its operation has contradictory consequences. What is taken from the dispossessed is vested in the dispossessors. In religion the feebleness of men on earth is complemented by the omnipotence of the deity who is endowed with all the capacities real people lack. His representatives in society, <a href='http://www.philosopherzone.com/the-great-fetishes-of-capitalism/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Hegel &#8211; The Basic Guide for University</title>
		<link>http://www.philosopherzone.com/hegel-the-basic-guide-for-university/</link>
		<comments>http://www.philosopherzone.com/hegel-the-basic-guide-for-university/#comments</comments>
		<pubDate>Wed, 29 Sep 2010 04:17:20 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2231</guid>
		<description><![CDATA[Dialectical Thinking Hegel&#8217;s different way of thinking has become known as dialectical thinking. What makes dialectical thinking so difficult to explain is that it can only be seen in practice. It is not a &#8220;method&#8221; or a set of principles, like Aristotle&#8217;s, which can be simply stated and then applied to whatever subject-matter one chooses. <a href='http://www.philosopherzone.com/hegel-the-basic-guide-for-university/'>[...]</a>]]></description>
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		<title>An Introduction to the Principles of Morals and Legislation</title>
		<link>http://www.philosopherzone.com/an-introduction-to-the-principles-of-morals-and-legislation-2/</link>
		<comments>http://www.philosopherzone.com/an-introduction-to-the-principles-of-morals-and-legislation-2/#comments</comments>
		<pubDate>Fri, 10 Sep 2010 10:03:22 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2166</guid>
		<description><![CDATA[Written by Jeremy Bentham Chapter I OF THE PRINCIPLE OF UTILITY I. Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of <a href='http://www.philosopherzone.com/an-introduction-to-the-principles-of-morals-and-legislation-2/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Offences Against One&#8217;s Self: Paederasty</title>
		<link>http://www.philosopherzone.com/offences-against-ones-self-paederasty/</link>
		<comments>http://www.philosopherzone.com/offences-against-ones-self-paederasty/#comments</comments>
		<pubDate>Fri, 10 Sep 2010 09:45:47 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2161</guid>
		<description><![CDATA[Written by Jeremy Bentham &#8211; Offences Against One&#8217;s Self: Paederasty (Sodomy) To what class of offences shall we refer these irregularities of the venereal appetite which are stiled unnatural? When hidden from the public eye there could be no colour for placing them any where else: could they find a place any where it would <a href='http://www.philosopherzone.com/offences-against-ones-self-paederasty/'>[...]</a>]]></description>
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		<title>Opinion and the Vanity of Humans</title>
		<link>http://www.philosopherzone.com/opinion-and-the-vanity-of-humans/</link>
		<comments>http://www.philosopherzone.com/opinion-and-the-vanity-of-humans/#comments</comments>
		<pubDate>Thu, 19 Aug 2010 00:47:41 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2044</guid>
		<description><![CDATA[By a peculiar weakness of human nature, people generally think too much about the opinion that others form of them; although the slightest reflection will show that this opinion, whatever it may be, is not in itself essential to happiness. Therefore it is hard to understand why everybody feels so very pleased when he sees <a href='http://www.philosopherzone.com/opinion-and-the-vanity-of-humans/'>[...]</a>]]></description>
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		<title>Thinking: Truth and Reasoning &#8211; Opposed to Reading</title>
		<link>http://www.philosopherzone.com/thinking-truth-and-reasoning-opposed-to-reading/</link>
		<comments>http://www.philosopherzone.com/thinking-truth-and-reasoning-opposed-to-reading/#comments</comments>
		<pubDate>Thu, 19 Aug 2010 00:37:16 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2039</guid>
		<description><![CDATA[A person may have discovered some portion of truth or wisdom, after spending a great deal of time and trouble in thinking it over for himself and adding thought to thought; and it may sometimes happen that he could have found it all ready to hand in a book and spared himself the trouble. But <a href='http://www.philosopherzone.com/thinking-truth-and-reasoning-opposed-to-reading/'>[...]</a>]]></description>
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		<title>A few words on hope..</title>
		<link>http://www.philosopherzone.com/a-few-words-on-hope/</link>
		<comments>http://www.philosopherzone.com/a-few-words-on-hope/#comments</comments>
		<pubDate>Thu, 19 Aug 2010 00:33:27 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2036</guid>
		<description><![CDATA[Hope is the result of confusing the desire that something should take place with the probability that it will. Perhaps no man is free from this folly of the heart, which deranges the intellect’s correct appreciation of probability. It is natural to a man to believe what he wishes to be true, and to believe <a href='http://www.philosopherzone.com/a-few-words-on-hope/'>[...]</a>]]></description>
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		<title>Society Analogy: Humans and Porcupines</title>
		<link>http://www.philosopherzone.com/the-analogy-of-humans-and-porcupines/</link>
		<comments>http://www.philosopherzone.com/the-analogy-of-humans-and-porcupines/#comments</comments>
		<pubDate>Tue, 17 Aug 2010 16:34:18 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Psychology]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2033</guid>
		<description><![CDATA[A number of porcupines huddled together for warmth on a cold day in winter; but, as they began to prick one another with their quills, they were obliged to disperse. However the cold drove them together again, when just the same thing happened. At last, after many turns of huddling and dispersing, they discovered that <a href='http://www.philosopherzone.com/the-analogy-of-humans-and-porcupines/'>[...]</a>]]></description>
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		<title>Misery, Sex and Schopenhauer</title>
		<link>http://www.philosopherzone.com/misery-sex-and-schopenhauer/</link>
		<comments>http://www.philosopherzone.com/misery-sex-and-schopenhauer/#comments</comments>
		<pubDate>Mon, 16 Aug 2010 13:23:30 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2026</guid>
		<description><![CDATA[&#8220;It is with trifles, and when he is off guard, that a man best reveals his character.&#8221; When evaluating a person, no other facility is as rapacious in illuminating inadequacies as those shown through the choice of partner. &#8220;Much would have been gained if through timely advice young people could have had eradicated from their <a href='http://www.philosopherzone.com/misery-sex-and-schopenhauer/'>[...]</a>]]></description>
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		<title>On Women</title>
		<link>http://www.philosopherzone.com/on-women-arthur-schopenhauer/</link>
		<comments>http://www.philosopherzone.com/on-women-arthur-schopenhauer/#comments</comments>
		<pubDate>Wed, 28 Jul 2010 02:27:23 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2014</guid>
		<description><![CDATA[Written by Arthur Schopenhauer The nature of the female One needs only to see the way she is built to realize that woman is not intended for great mental or for great physical labor. She expiates the guilt of life not through activity but through suffering, through the pains of childbirth, caring for the child <a href='http://www.philosopherzone.com/on-women-arthur-schopenhauer/'>[...]</a>]]></description>
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		<title>TRUTH versus ASHHURST</title>
		<link>http://www.philosopherzone.com/law-as-it-is/</link>
		<comments>http://www.philosopherzone.com/law-as-it-is/#comments</comments>
		<pubDate>Wed, 28 Jul 2010 00:35:01 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2008</guid>
		<description><![CDATA[Jeremy Bentham ASHHURST.—I. No man is so low as not to be within the law’s protection. TRUTH.—Ninety-nine men out of a hundred are thus low. Every man is, who has not from five-and-twenty pounds, to five-and-twenty times five-and-twenty pounds, to sport with, in order to take his chance for justice. I say chance: remembering how <a href='http://www.philosopherzone.com/law-as-it-is/'>[...]</a>]]></description>
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		<title>Critique of the Doctrine of Inalienable, Natural Rights.</title>
		<link>http://www.philosopherzone.com/critique-of-the-doctrine-of-inalienable-natural-rights/</link>
		<comments>http://www.philosopherzone.com/critique-of-the-doctrine-of-inalienable-natural-rights/#comments</comments>
		<pubDate>Wed, 14 Jul 2010 04:10:16 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=1960</guid>
		<description><![CDATA[Jeremy Bentham, Anarchical Fallacies, vol. 2 of Bo wring, Works, 1843. The Declaration of Rights &#8212; I mean the paper published under that name by the French National Assembly in 1791 &#8212; assumes for its subject-matter a field of disquisition as unbounded in point of extent as it is important in its nature. But the <a href='http://www.philosopherzone.com/critique-of-the-doctrine-of-inalienable-natural-rights/'>[...]</a>]]></description>
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		<title>Schopenhauer and Racism</title>
		<link>http://www.philosopherzone.com/schopenhauer-and-racism/</link>
		<comments>http://www.philosopherzone.com/schopenhauer-and-racism/#comments</comments>
		<pubDate>Wed, 23 Jun 2010 04:39:28 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1844</guid>
		<description><![CDATA[I just came across Schopenhauer&#8217;s justification for racism. The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmins, the <a href='http://www.philosopherzone.com/schopenhauer-and-racism/'>[...]</a>]]></description>
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		<title>Robofetishism and Technosexuality</title>
		<link>http://www.philosopherzone.com/robofetishism-and-technosexuality/</link>
		<comments>http://www.philosopherzone.com/robofetishism-and-technosexuality/#comments</comments>
		<pubDate>Sun, 20 Jun 2010 13:18:59 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1786</guid>
		<description><![CDATA[Technosexuality is fast becoming de rigour amongst the MTV generation, with their vibrating mobile WAP phones &#8220;going off&#8221; in their pockets, computer peripherals and multi-function entertainment systems. Found in all walks of life they can often be found hanging around electrical stores, exchanging glances over 32&#8243; LCD TV screens with integrated DVD players. Technosexuality may <a href='http://www.philosopherzone.com/robofetishism-and-technosexuality/'>[...]</a>]]></description>
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		<title>Germaine Greer Quotes</title>
		<link>http://www.philosopherzone.com/germaine-greer-quotes/</link>
		<comments>http://www.philosopherzone.com/germaine-greer-quotes/#comments</comments>
		<pubDate>Sat, 19 Jun 2010 14:48:07 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
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		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1783</guid>
		<description><![CDATA[The most powerful entities on earth are not governments but the multi-national corporations that see women as their territory, indoctrinating them with their versions of beauty, health and hygiene, medicating them and cultivating their dependency in order to medicate them some more. Women have somehow been separated from their libido, from their faculty of desire, <a href='http://www.philosopherzone.com/germaine-greer-quotes/'>[...]</a>]]></description>
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