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	<title>The Philosopher&#039;s Zone &#187; Philosophy</title>
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	<link>http://www.philosopherzone.com</link>
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		<item>
		<title>Justice and (Law)ndale High: Jurisprudence and Daria</title>
		<link>http://www.philosopherzone.com/daria-philosophy-jurisprudence/</link>
		<comments>http://www.philosopherzone.com/daria-philosophy-jurisprudence/#comments</comments>
		<pubDate>Tue, 13 Dec 2011 04:50:47 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2333</guid>
		<description><![CDATA[Introduction Daria Morgendorffer, as many of her young fans would contend, is a pessimist, cynic and loner. She is, nevertheless, an icon that many in Generation Y relate to since her neurotic lifestyle, unique dress sense and her sardonic mental renditions, that construct the “actuality” into the “bizarre” and her “bizarre” into coping with “alienation”. <a href='http://www.philosopherzone.com/daria-philosophy-jurisprudence/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Moral Dilemmas</title>
		<link>http://www.philosopherzone.com/moral-dilemmas/</link>
		<comments>http://www.philosopherzone.com/moral-dilemmas/#comments</comments>
		<pubDate>Sat, 26 Feb 2011 12:29:21 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2327</guid>
		<description><![CDATA[Ethical dilemmas are often cited in an attempt to refute an ethical system or moral code, as well as the worldview that encompasses or grows from it. These arguments can be refuted in various ways, for example by showing that the claimed ethical dilemma is only apparent and does not really exist (thus is not <a href='http://www.philosopherzone.com/moral-dilemmas/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Jurisprudence of a &#8216;Pig-Lit&#8217;: Babe and Philosophy</title>
		<link>http://www.philosopherzone.com/philosophy-and-babe/</link>
		<comments>http://www.philosopherzone.com/philosophy-and-babe/#comments</comments>
		<pubDate>Sat, 01 Jan 2011 01:00:45 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Animal Law]]></category>
		<category><![CDATA[Animal Philosophy]]></category>
		<category><![CDATA[Animal Rights]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2338</guid>
		<description><![CDATA[Introduction Many people have fallen in love with Babe since its inception in 1995. It is an adaption from the kid-lit novel ‘The Sheep-Pig’, written by Dick King-Smith in 1983, which embarked upon changing the standpoint and belief, so firmly held by society, that pigs are stupid creatures, void of any other purpose other than <a href='http://www.philosopherzone.com/philosophy-and-babe/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Types of Rhetorical Topoi</title>
		<link>http://www.philosopherzone.com/types-of-rhetorical-topoi/</link>
		<comments>http://www.philosopherzone.com/types-of-rhetorical-topoi/#comments</comments>
		<pubDate>Sat, 02 Oct 2010 02:43:15 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2259</guid>
		<description><![CDATA[Interpreters are faced with the problem that the use of the word ‘topos’ in Aristotle&#8217;s Rhetoric is much more heterogeneous than in the Topics. Beside topoi which do perfectly comply with the description given in the Topics, there is an important group of topoi in the Rhetoric that contain instructions for arguments not of a <a href='http://www.philosopherzone.com/types-of-rhetorical-topoi/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Art of Rhetoric: Logos, Pathos and Ethos</title>
		<link>http://www.philosopherzone.com/the-art-of-rhetoric-logos-pathos-and-ethos/</link>
		<comments>http://www.philosopherzone.com/the-art-of-rhetoric-logos-pathos-and-ethos/#comments</comments>
		<pubDate>Sat, 02 Oct 2010 01:36:26 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2253</guid>
		<description><![CDATA[Ethos (Credibility) Or, ethical appeal, means convincing by the character of the author. We tend to believe people whom we respect. One of the central problems of argumentation is to project an impression to the reader that you are someone worth listening to, in other words making yourself as author into an authority on the <a href='http://www.philosopherzone.com/the-art-of-rhetoric-logos-pathos-and-ethos/'>[...]</a>]]></description>
		<wfw:commentRss>http://www.philosopherzone.com/the-art-of-rhetoric-logos-pathos-and-ethos/feed/</wfw:commentRss>
		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Mary Wollstonecraft Quotes</title>
		<link>http://www.philosopherzone.com/mary-wollstonecraft-quotes/</link>
		<comments>http://www.philosopherzone.com/mary-wollstonecraft-quotes/#comments</comments>
		<pubDate>Thu, 30 Sep 2010 07:12:25 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2250</guid>
		<description><![CDATA[Mary Wollstonecraft has been called the &#8220;first feminist&#8221; or &#8220;mother of feminism.&#8221; Her book-length essay on women&#8217;s rights, and especially on women&#8217;s education, A Vindication of the Rights of Woman, is a classic of feminist thought, and a must-read for anyone who wants to understand the history of feminism. Mary Wollstonecraft&#8217;s life and her work <a href='http://www.philosopherzone.com/mary-wollstonecraft-quotes/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Hegel Quotes (Quintessential List)</title>
		<link>http://www.philosopherzone.com/hegel-quotes-quintessential-list/</link>
		<comments>http://www.philosopherzone.com/hegel-quotes-quintessential-list/#comments</comments>
		<pubDate>Wed, 29 Sep 2010 04:12:33 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2228</guid>
		<description><![CDATA[The spirit of a nation is reflected in its history, its religion, and the degree of its political freedom. The improvement of individual morality is a matter involving one’s private religion, one’s parents, one’s personal efforts, and one’s individual situation. The cultivation of the spirit of the people as a whole requires in addition the <a href='http://www.philosopherzone.com/hegel-quotes-quintessential-list/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The General Theory of Employment, Interest, and Money</title>
		<link>http://www.philosopherzone.com/the-general-theory-of-employment-interest-and-money/</link>
		<comments>http://www.philosopherzone.com/the-general-theory-of-employment-interest-and-money/#comments</comments>
		<pubDate>Thu, 09 Sep 2010 02:45:29 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Books]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2126</guid>
		<description><![CDATA[Written by John Maynard Keynes Chapter 1 The General Theory I have called this book the General Theory of Employment, Interest and Money, placing the emphasis on the prefix general. The object of such a title is to contrast the character of my arguments and conclusions with those of the classical theory of the subject, <a href='http://www.philosopherzone.com/the-general-theory-of-employment-interest-and-money/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Nietzsche&#8217;s Aphorisms</title>
		<link>http://www.philosopherzone.com/nietzsches-aphorisms-and-quotes/</link>
		<comments>http://www.philosopherzone.com/nietzsches-aphorisms-and-quotes/#comments</comments>
		<pubDate>Thu, 26 Aug 2010 22:56:00 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2070</guid>
		<description><![CDATA[&#8220;Knowledge for its own sake&#8221; &#8212; that&#8217;s the last snare of morality; with that one becomes completely entangled in it once more. A casual stroll through the lunatic asylum shows that faith does not prove anything. The attraction of knowledge would be small if one did not have to overcome so much shame on the <a href='http://www.philosopherzone.com/nietzsches-aphorisms-and-quotes/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Opinion and the Vanity of Humans</title>
		<link>http://www.philosopherzone.com/opinion-and-the-vanity-of-humans/</link>
		<comments>http://www.philosopherzone.com/opinion-and-the-vanity-of-humans/#comments</comments>
		<pubDate>Thu, 19 Aug 2010 00:47:41 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2044</guid>
		<description><![CDATA[By a peculiar weakness of human nature, people generally think too much about the opinion that others form of them; although the slightest reflection will show that this opinion, whatever it may be, is not in itself essential to happiness. Therefore it is hard to understand why everybody feels so very pleased when he sees <a href='http://www.philosopherzone.com/opinion-and-the-vanity-of-humans/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Thinking: Truth and Reasoning &#8211; Opposed to Reading</title>
		<link>http://www.philosopherzone.com/thinking-truth-and-reasoning-opposed-to-reading/</link>
		<comments>http://www.philosopherzone.com/thinking-truth-and-reasoning-opposed-to-reading/#comments</comments>
		<pubDate>Thu, 19 Aug 2010 00:37:16 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2039</guid>
		<description><![CDATA[A person may have discovered some portion of truth or wisdom, after spending a great deal of time and trouble in thinking it over for himself and adding thought to thought; and it may sometimes happen that he could have found it all ready to hand in a book and spared himself the trouble. But <a href='http://www.philosopherzone.com/thinking-truth-and-reasoning-opposed-to-reading/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>On Women</title>
		<link>http://www.philosopherzone.com/on-women-arthur-schopenhauer/</link>
		<comments>http://www.philosopherzone.com/on-women-arthur-schopenhauer/#comments</comments>
		<pubDate>Wed, 28 Jul 2010 02:27:23 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=2014</guid>
		<description><![CDATA[Written by Arthur Schopenhauer The nature of the female One needs only to see the way she is built to realize that woman is not intended for great mental or for great physical labor. She expiates the guilt of life not through activity but through suffering, through the pains of childbirth, caring for the child <a href='http://www.philosopherzone.com/on-women-arthur-schopenhauer/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Critique of the Doctrine of Inalienable, Natural Rights.</title>
		<link>http://www.philosopherzone.com/critique-of-the-doctrine-of-inalienable-natural-rights/</link>
		<comments>http://www.philosopherzone.com/critique-of-the-doctrine-of-inalienable-natural-rights/#comments</comments>
		<pubDate>Wed, 14 Jul 2010 04:10:16 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=1960</guid>
		<description><![CDATA[Jeremy Bentham, Anarchical Fallacies, vol. 2 of Bo wring, Works, 1843. The Declaration of Rights &#8212; I mean the paper published under that name by the French National Assembly in 1791 &#8212; assumes for its subject-matter a field of disquisition as unbounded in point of extent as it is important in its nature. But the <a href='http://www.philosopherzone.com/critique-of-the-doctrine-of-inalienable-natural-rights/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Some Witty Payouts</title>
		<link>http://www.philosopherzone.com/some-witty-payouts/</link>
		<comments>http://www.philosopherzone.com/some-witty-payouts/#comments</comments>
		<pubDate>Mon, 05 Jul 2010 01:29:37 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=1894</guid>
		<description><![CDATA[He is not only dull in himself, but is the cause of dullness in others. Your intellect is rivaled only by your garden tools. This is the rankest compound of villainous smell that ever offended my nostrils. Down, down to hell; and say I sent thee thither. Sir, I mean not to disparage but undoubtedly <a href='http://www.philosopherzone.com/some-witty-payouts/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
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		<item>
		<title>Alternative Swear Words / Expletives</title>
		<link>http://www.philosopherzone.com/alternative-swear-words-expletives-profanities/</link>
		<comments>http://www.philosopherzone.com/alternative-swear-words-expletives-profanities/#comments</comments>
		<pubDate>Sun, 04 Jul 2010 10:14:05 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Peculiar Words]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.philosopherzone.com/?p=1893</guid>
		<description><![CDATA[Porn Facetiae Dildo Bijoux Indiscrets Bastard Fils de bast A one night stand Affaire d’ amour Masturbating Se passer un poignet Stripper Ecdysiast Shit Head Excrementum cerebellum vincit Golden Shower Micturation Sex in coitu or actus coitus Ejaculate Emissio seminis Leukorrhea Female Lubricant Homosexual Engagement Paedictcato Freak of Nature Lusus naturae Oral sex Penilingus Vagina <a href='http://www.philosopherzone.com/alternative-swear-words-expletives-profanities/'>[...]</a>]]></description>
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		<title>Robofetishism and Technosexuality</title>
		<link>http://www.philosopherzone.com/robofetishism-and-technosexuality/</link>
		<comments>http://www.philosopherzone.com/robofetishism-and-technosexuality/#comments</comments>
		<pubDate>Sun, 20 Jun 2010 13:18:59 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1786</guid>
		<description><![CDATA[Technosexuality is fast becoming de rigour amongst the MTV generation, with their vibrating mobile WAP phones &#8220;going off&#8221; in their pockets, computer peripherals and multi-function entertainment systems. Found in all walks of life they can often be found hanging around electrical stores, exchanging glances over 32&#8243; LCD TV screens with integrated DVD players. Technosexuality may <a href='http://www.philosopherzone.com/robofetishism-and-technosexuality/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Germaine Greer Quotes</title>
		<link>http://www.philosopherzone.com/germaine-greer-quotes/</link>
		<comments>http://www.philosopherzone.com/germaine-greer-quotes/#comments</comments>
		<pubDate>Sat, 19 Jun 2010 14:48:07 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Jurisprudence]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1783</guid>
		<description><![CDATA[The most powerful entities on earth are not governments but the multi-national corporations that see women as their territory, indoctrinating them with their versions of beauty, health and hygiene, medicating them and cultivating their dependency in order to medicate them some more. Women have somehow been separated from their libido, from their faculty of desire, <a href='http://www.philosopherzone.com/germaine-greer-quotes/'>[...]</a>]]></description>
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		</item>
		<item>
		<title>Louis-Ferdinand Céline Quotes</title>
		<link>http://www.philosopherzone.com/louis-ferdinand-celine-quotes/</link>
		<comments>http://www.philosopherzone.com/louis-ferdinand-celine-quotes/#comments</comments>
		<pubDate>Mon, 14 Jun 2010 08:47:38 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1712</guid>
		<description><![CDATA[If you aren&#8217;t rich you should always look useful. One might as well realize that in everyday life at least a hundred people thirst for you miserable life in the course of a single day. We are, by nature, so futile that distraction alone can prevent us from dying altogether. I have never voted in <a href='http://www.philosopherzone.com/louis-ferdinand-celine-quotes/'>[...]</a>]]></description>
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		</item>
		<item>
		<title>The Choice Between Capitalism and Socialism</title>
		<link>http://www.philosopherzone.com/the-choice-between-capitalism-and-socialism/</link>
		<comments>http://www.philosopherzone.com/the-choice-between-capitalism-and-socialism/#comments</comments>
		<pubDate>Mon, 07 Jun 2010 02:27:06 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1707</guid>
		<description><![CDATA[A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of <a href='http://www.philosopherzone.com/the-choice-between-capitalism-and-socialism/'>[...]</a>]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Sickness Quotes</title>
		<link>http://www.philosopherzone.com/sickness-quotes/</link>
		<comments>http://www.philosopherzone.com/sickness-quotes/#comments</comments>
		<pubDate>Sat, 05 Jun 2010 05:34:48 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>
		<category><![CDATA[Ailment Quotes]]></category>
		<category><![CDATA[Ill Quotes]]></category>
		<category><![CDATA[Illness Quotes]]></category>
		<category><![CDATA[Sick Quotes]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1704</guid>
		<description><![CDATA[Childhood is a disease &#8211; a sickness that you grow out of. - William Golding I&#8217;m tired of hearing sin called sickness and alcoholism a disease. It is the only disease I know of that we&#8217;re spending hundreds of millions of dollars a year to spread. - Vance Havner Hope is necessary in every condition. <a href='http://www.philosopherzone.com/sickness-quotes/'>[...]</a>]]></description>
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		<title>The Roman Catholic Church Comparison to Atheism</title>
		<link>http://www.philosopherzone.com/the-roman-catholic-church-comparison-to-atheism/</link>
		<comments>http://www.philosopherzone.com/the-roman-catholic-church-comparison-to-atheism/#comments</comments>
		<pubDate>Sat, 05 Jun 2010 04:50:17 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Theory]]></category>
		<category><![CDATA[Atheism vs Christianity]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1699</guid>
		<description><![CDATA[Roman Catholicism is even worse than Atheism itself, in my opinion! Yes, that&#8217;s my opinion! Atheism only preaches a negation, but Catholicism goes further: it preaches a distorted Christ, a Christ calumniated and defamed by themselves, the opposite of Christ! It preaches the Antichrist, I declare it does, I assure you it does! This is <a href='http://www.philosopherzone.com/the-roman-catholic-church-comparison-to-atheism/'>[...]</a>]]></description>
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		<title>Private Institutions and Poverty</title>
		<link>http://www.philosopherzone.com/private-institutions-and-poverty/</link>
		<comments>http://www.philosopherzone.com/private-institutions-and-poverty/#comments</comments>
		<pubDate>Sat, 05 Jun 2010 04:25:05 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>
		<category><![CDATA[Corporate Poverty]]></category>
		<category><![CDATA[Poverty Due to Corporations]]></category>
		<category><![CDATA[Private Institutions and Poverty]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1694</guid>
		<description><![CDATA[So long as power remains privately concentrated, everybody, everybody, has to be committed to one overriding goal: and that’s to make sure that the rich folk are happy — because unless they are, nobody else is going to get anything. So if you’re a homeless person sleeping in the streets of Manhattan, let’s say, your <a href='http://www.philosopherzone.com/private-institutions-and-poverty/'>[...]</a>]]></description>
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		<title>Why do I feel oppressed?</title>
		<link>http://www.philosopherzone.com/why-do-i-feel-oppressed/</link>
		<comments>http://www.philosopherzone.com/why-do-i-feel-oppressed/#comments</comments>
		<pubDate>Sat, 05 Jun 2010 04:21:22 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1691</guid>
		<description><![CDATA[Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits, in the classic formulation. Now, it has long been understood, very well, that a society <a href='http://www.philosopherzone.com/why-do-i-feel-oppressed/'>[...]</a>]]></description>
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		<title>Aboriginal Australian proverbs</title>
		<link>http://www.philosopherzone.com/aboriginal-australian-proverbs/</link>
		<comments>http://www.philosopherzone.com/aboriginal-australian-proverbs/#comments</comments>
		<pubDate>Sat, 05 Jun 2010 04:02:49 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Proverbs]]></category>
		<category><![CDATA[Theory]]></category>
		<category><![CDATA[Aboriginal]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1688</guid>
		<description><![CDATA[May as well be here we are as where we are. Those who lose dreaming are lost. The more you know, the less you need. Keep your eyes on the sun and you will not see the shadows. We are all visitors to this time, this place. We are just passing through. Our purpose here <a href='http://www.philosopherzone.com/aboriginal-australian-proverbs/'>[...]</a>]]></description>
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		<title>Sigmund Freud Quotes</title>
		<link>http://www.philosopherzone.com/sigmund-freud-quotes/</link>
		<comments>http://www.philosopherzone.com/sigmund-freud-quotes/#comments</comments>
		<pubDate>Thu, 03 Jun 2010 13:49:56 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Psychology]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Theory]]></category>
		<category><![CDATA[Sigmund Frued]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1683</guid>
		<description><![CDATA[A man like me cannot live without a hobby-horse, a consuming passion — in Schiller&#8217;s words a tyrant. I have found my tyrant, and in his service I know no limits. My tyrant is psychology. it has always been my distant, beckoning goal and now since I have hit upon the neuroses, it has come <a href='http://www.philosopherzone.com/sigmund-freud-quotes/'>[...]</a>]]></description>
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		<title>Rollo May Quotes</title>
		<link>http://www.philosopherzone.com/rollo-may-quotes/</link>
		<comments>http://www.philosopherzone.com/rollo-may-quotes/#comments</comments>
		<pubDate>Thu, 03 Jun 2010 13:39:40 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Psychology]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1676</guid>
		<description><![CDATA[Anxiety is an even better teacher than reality, for one can temporarily evade reality by avoiding the distasteful situation; but anxiety is a source of education always present because one carries it within. We define religion as the assumption that life has meaning. Religion, or lack of it, is shown not in some intellectual or <a href='http://www.philosopherzone.com/rollo-may-quotes/'>[...]</a>]]></description>
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		<title>English Proverbs</title>
		<link>http://www.philosopherzone.com/english-proverbs/</link>
		<comments>http://www.philosopherzone.com/english-proverbs/#comments</comments>
		<pubDate>Wed, 02 Jun 2010 10:28:16 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Proverbs]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Theory]]></category>
		<category><![CDATA[Largest Collection]]></category>
		<category><![CDATA[Largest List]]></category>
		<category><![CDATA[Largest List Proverbs]]></category>
		<category><![CDATA[Strange Proverbs]]></category>
		<category><![CDATA[Unusual Proverbs]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1672</guid>
		<description><![CDATA[If you have heard of any more English Proverbs please let me know by contacting me. A A bad settlement is better than a good lawsuit. A journey of a thousand miles starts with a single step. A bad penny always turns up. A bellyful is one of meat, drink, or sorrow. A big tree <a href='http://www.philosopherzone.com/english-proverbs/'>[...]</a>]]></description>
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		<title>Johann Paul Friedrich Richter Quotes</title>
		<link>http://www.philosopherzone.com/johann-paul-friedrich-richter-quotes/</link>
		<comments>http://www.philosopherzone.com/johann-paul-friedrich-richter-quotes/#comments</comments>
		<pubDate>Wed, 26 May 2010 15:05:19 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1669</guid>
		<description><![CDATA[No one is so much alone in the universe as a denier of God. With an orphaned heart, which has lost the greatest of fathers, he stands mourning by the immeasurable corpse of nature, no longer moved and sustained by the Spirit of the universe. The wish falls often warm upon my heart that I <a href='http://www.philosopherzone.com/johann-paul-friedrich-richter-quotes/'>[...]</a>]]></description>
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		<title>Washington Irving Quotes</title>
		<link>http://www.philosopherzone.com/washington-irving-quotes/</link>
		<comments>http://www.philosopherzone.com/washington-irving-quotes/#comments</comments>
		<pubDate>Wed, 26 May 2010 14:55:40 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1667</guid>
		<description><![CDATA[Whenever a man&#8217;s friends begin to compliment him about looking young, he may be sure that they think he is growing old. There is an eloquence in true enthusiasm that is not to be doubted. The sorrow for the dead is the only sorrow from which we refuse to be divorced. Every other wound we <a href='http://www.philosopherzone.com/washington-irving-quotes/'>[...]</a>]]></description>
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		<title>Ludwig von Mises Quotes</title>
		<link>http://www.philosopherzone.com/ludwig-von-mises-quotes/</link>
		<comments>http://www.philosopherzone.com/ludwig-von-mises-quotes/#comments</comments>
		<pubDate>Wed, 26 May 2010 04:01:57 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1665</guid>
		<description><![CDATA[The goal of liberalism is the peaceful cooperation of all men. It aims at peace among nations too. When there is private ownership of the means of production everywhere and when laws, the tribunals and the administration treat foreigners and citizens on equal terms, it is of little importance where a country's frontiers are drawn. ... War no longer pays; there is no motive for aggression. ... All nations can coexist peacefully...

No social co-operation under the division of labour is possible when some people or unions of people are granted the right to prevent by violence and the threat of violence other people from working. When enforced by violence, a strike in vital branches of production or a general strike are tantamount to a revolutionary destruction of society.

The interventionists do not approach the study of economic matters with scientific disinterestedness. Most of them are driven by an envious resentment against those whose incomes are larger than their own. This bias makes it impossible for them to see things as they really are. For them the main thing is not to improve the conditions of the masses, but to harm the entrepreneurs and capitalists even if this policy victimizes the immense majority of the people.

Government spending cannot create additional jobs. If the government provides the funds required by taxing the citizens or by borrowing from the public, it abolishes on the one hand as many jobs as it creates on the other. If government spending is financed by borrowing from the commercial banks, it means credit expansion and inflation. If in the course of such an inflation the rise in commodity prices exceeds the rise in nominal wage rates, unemployment will drop. But what makes unemployment shrink is precisely the fact that real wage rates are falling.

The characteristic mark of this age of dictators, wars and revolutions is its anti-capitalistic bias. Most governments and political parties are eager to restrict the sphere of private initiative and free enterprise. It is an almost unchallenged dogma that capitalism is done for and that the coming of all-round regimentation of economic activities is both inescapable and highly desirable.

All rational action is economic. All economic activity is rational action. All rational action is in the first place individual action. Only the individual thinks. Only the individual reasons. Only the individual acts.

Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter "The Epoch of Socialism."
As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.

A man who chooses between drinking a glass of milk and a glass of a solution of potassium cyanide does not choose between two beverages; he chooses between life and death. A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.

If one rejects laissez faire on account of man's fallibility and moral weakness, one must for the same reason also reject every kind of government action.

The criterion of truth is that it works even if nobody is prepared to acknowledge it.

Whatever people do in the market economy, is the execution of their own plans. In this sense every human action means planning. What those calling themselves planners advocate is not the substitution of planned action for letting things go. It is the substitution of the planner's own plan for the plans of his fellow-men. The planner is a potential dictator who wants to deprive all other people of the power to plan and act according to their own plans. He aims at one thing only: the exclusive absolute pre-eminence of his own plan.

The characteristic feature of militarism is not the fact that a nation has a powerful army or navy. It is the paramount role assigned to the army within the political structure. Even in peacetime the army is supreme; it is the predominant factor in political life. The subjects must obey the government as soldiers must obey their superiors. Within a militarist community there is no freedom; there are only obedience and discipline.

It is a double-edged makeshift to entrust an individual or a group of individuals with the authority to resort to violence. The enticement implied is too tempting for a human being. The men who are to protect the community against violent aggression easily turn into the most dangerous aggressors. They transgress their mandate. They misuse their power for the oppression of those whom they were expected to defend against oppression. The main political problem is how to prevent the police power from becoming tyrannical. This is the meaning of all the struggles for liberty.

In fact, however, the supporters of the welfare state are utterly anti-social and intolerant zealots. For their ideology tacitly implies that the government will exactly execute what they themselves deem right and beneficial. They entirely disregard the possibility that there could arise disagreement with regard to the question of what is right and expedient and what is not. They advocate enlightened despotism, but they are convinced that the enlightened despot will in every detail comply with their own opinion concerning the measures to be adopted. They favour planning, but what they have in mind is exclusively their own plan, not those of other people. They want to exterminate all opponents, that is, all those who disagree with them. They are utterly intolerant and are not prepared to allow any discussion. Every advocate of the welfare state and of planning is a potential dictator. What he plans is to deprive all other men of all their rights, and to establish his own and his friends' unrestricted omnipotence. He refuses to convince his fellow-citizens. He prefers to "liquidate" them. He scorns the "bourgeois" society that worships law and legal procedure. He himself worships violence and bloodshed.

State and government are the social apparatus of violent coercion and repression. Such an apparatus, the police power, is indispensable in order to prevent anti-social individuals and bands from destroying social co-operation. Violent prevention and suppression of anti-social activities benefit the whole of society and each of its members. But violence and oppression are none the less evils and corrupt those in charge of their application. It is necessary to restrict the power of those in office lest they become absolute despots. Society cannot exist without an apparatus of violent coercion. But neither can it exist if the office holders are irresponsible tyrants free to inflict harm upon those they dislike.]]></description>
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		<title>Definitions of Capitalism</title>
		<link>http://www.philosopherzone.com/definitions-of-capitalism/</link>
		<comments>http://www.philosopherzone.com/definitions-of-capitalism/#comments</comments>
		<pubDate>Wed, 26 May 2010 03:27:43 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1663</guid>
		<description><![CDATA[A social system based on the recognition of individual rights, including property rights, in which all property is privately owned. - "In a capitalist society, all human relationships are voluntary. Men are free to cooperate or not, to deal with one another or not, as their own individual judgments, convictions and interests dictate."]]></description>
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		<title>Hypocrisy Quotes</title>
		<link>http://www.philosopherzone.com/hypocrisy-quotes/</link>
		<comments>http://www.philosopherzone.com/hypocrisy-quotes/#comments</comments>
		<pubDate>Wed, 26 May 2010 03:12:59 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1657</guid>
		<description><![CDATA[Hypocrisy is the necessary burden of villainy; affectation, part of the chosen trappings of folly! the one completes a villain, the other only finishes a fop. Contempt is the proper punishment of affectation, and detestation the just consequence of hypocrisy.

Do as I say, not as I do.

Men turn their faces to hell, and hope to get to heaven; why don't they walk into the horsepond, and hope to be dry?

We are all hypocrites. It is in our very nature to be so. So much so that even our protestation of hypocrisy is, in itself, patently hypocritical.

Hypocrisy is a sort of homage that vice pays to virtue.

Hypocrisy in anything whatever may deceive the cleverest and most penetrating man, but the least wide-awake of children recognizes it, and is revolted by it, however ingeniously it may be disguised.]]></description>
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		<title>Hate Quotes</title>
		<link>http://www.philosopherzone.com/hate-quotes/</link>
		<comments>http://www.philosopherzone.com/hate-quotes/#comments</comments>
		<pubDate>Wed, 26 May 2010 02:52:21 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Hatred Quotes]]></category>
		<category><![CDATA[Philosopher Hate]]></category>
		<category><![CDATA[Philosophy Hate]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1655</guid>
		<description><![CDATA[It is better to be hated for who you are, than to be loved for someone you are not. - Anonymous

Oh, you hate your job? Why didn't you say so? There's a support group for that. It's called EVERYBODY, and they meet at the bar. - Drew Carey

You cannot hate other people without hating your self. - Oprah

Those who hate most fervently must have once loved deeply; those who want to deny the world must have once embraced what they now set on fire. - Kurt Tucholsky

It is better to be hated for what you are than to be loved for something you are not. - Gide

Hatred comes from the heart; contempt from the head; and neither feeling is quite within our control. - Schopenhauer

It is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are difficult to achieve; and bad things are very easy to get. - Descartes

If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us. Hesse]]></description>
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		<title>Marquise de Lambert Quotes</title>
		<link>http://www.philosopherzone.com/marquise-de-lambert-quotes/</link>
		<comments>http://www.philosopherzone.com/marquise-de-lambert-quotes/#comments</comments>
		<pubDate>Tue, 18 May 2010 08:31:37 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1610</guid>
		<description><![CDATA[Birth bestows less of honour than it demands; and to boast of ancestry is but to praise the merit of others.

The pleasures of the world are deceitful; they promise more than they give! They trouble us in seeking them, they do not satisfy us when possessing them and they make us despair in losing them..

We are not indeed obliged always to speak what we think, but we must always think what we speak.

We live with our inherent defects as we do with the perfumes that we wear, we do not smell them; they only incommode others. 

One of the duties of old-age, is the management of time. The less that remains to us, the more valuable we ought to consider it.

The world steals us from ourselves and solitude restores us. The world is composed of a herd, which are ever flying from themselves.]]></description>
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		<title>Augustin-Jean Fresnel Quotes</title>
		<link>http://www.philosopherzone.com/augustin-jean-fresnel-quotes/</link>
		<comments>http://www.philosopherzone.com/augustin-jean-fresnel-quotes/#comments</comments>
		<pubDate>Thu, 13 May 2010 12:38:38 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1595</guid>
		<description><![CDATA[I find nothing so painful as having to lead men. It&#8217;s not observation but theory that led me to this result that experience has confirmed afterwards. Nature is not embarrassed by difficulties of analysis. She avoids complication only in means. Nature seems to be proposed to do much with little: it is a principle that <a href='http://www.philosopherzone.com/augustin-jean-fresnel-quotes/'>[...]</a>]]></description>
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		<title>Denis Diderot Quotes</title>
		<link>http://www.philosopherzone.com/denis-diderot-quotes/</link>
		<comments>http://www.philosopherzone.com/denis-diderot-quotes/#comments</comments>
		<pubDate>Thu, 13 May 2010 12:15:02 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Denis Diderot]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1592</guid>
		<description><![CDATA[From fanaticism to barbarism is only one step. 

Only a very bad theologian would confuse the certainty that follows revelation with the truths that are revealed. They are entirely different things. 

Watch out for the fellow who talks about putting things in order! Putting things in order always means getting other people under your control. 

We are far more liable to catch the vices than the virtues of our associates. 

Justice is the first virtue of those who command, and stops the complaints of those who obey. 

To say that man is a compound of strength and weakness, light and darkness, smallness and greatness, is not to indict him, it is to define him. 

Bad company is as instructive as licentiousness. One makes up for the loss of one’s innocence with the loss of one’s prejudices.]]></description>
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		<title>Jacques Ellul Quotes</title>
		<link>http://www.philosopherzone.com/jacques-ellul-quotes/</link>
		<comments>http://www.philosopherzone.com/jacques-ellul-quotes/#comments</comments>
		<pubDate>Wed, 12 May 2010 03:51:54 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1590</guid>
		<description><![CDATA[Faith lived in the incognito is one which is located outside the criticism coming from society, from politics, from history, for the very reason that it has itself the vocation to be a source of criticism. It is faith (lived in the incognito) which triggers the issues for the others, which causes everything seemingly established <a href='http://www.philosopherzone.com/jacques-ellul-quotes/'>[...]</a>]]></description>
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		<title>Ferdinand Foch Quotes</title>
		<link>http://www.philosopherzone.com/ferdinand-foch-quotes/</link>
		<comments>http://www.philosopherzone.com/ferdinand-foch-quotes/#comments</comments>
		<pubDate>Wed, 12 May 2010 03:29:16 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Psychology]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1588</guid>
		<description><![CDATA[The most powerful weapon on earth is the human soul on fire. 

To be disciplined does not mean being silent, abstaining, or doing only what one thinks one may undertake without risk; it is not the art of eluding responsibility; it means acting in compliance with orders received, and therefore finding in one's own mind, by effort and reflection, the possibility to carry out such orders. It also means finding in one's own will the energy to face the risks involved in execution. 

I am conscious of having served England as I served my own country. ]]></description>
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		<title>Gustave Flaubert Quotes</title>
		<link>http://www.philosopherzone.com/gustave-flaubert-quotes/</link>
		<comments>http://www.philosopherzone.com/gustave-flaubert-quotes/#comments</comments>
		<pubDate>Wed, 12 May 2010 03:19:54 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1586</guid>
		<description><![CDATA[To be stupid, selfish, and have good health are three requirements for happiness, though if stupidity is lacking, all is lost. 

Do not read as children do to enjoy themselves, or, as the ambitious do to educate themselves. No, read to live. ]]></description>
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		<title>Suicide Quotes</title>
		<link>http://www.philosopherzone.com/suicide-quotes/</link>
		<comments>http://www.philosopherzone.com/suicide-quotes/#comments</comments>
		<pubDate>Wed, 12 May 2010 03:00:33 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Law]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Psychology]]></category>
		<category><![CDATA[Sociology]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1582</guid>
		<description><![CDATA[I myself spent nine years in an insane asylum and I never had the obsession of suicide, but I know that each conversation with a psychiatrist, every morning at the time of his visit, made me want to hang myself, realizing that I would not be able to cut his throat. - Antonin Artaud “You <a href='http://www.philosopherzone.com/suicide-quotes/'>[...]</a>]]></description>
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		<title>Alexandre Dumas Quotes</title>
		<link>http://www.philosopherzone.com/alexandre-dumas-quotes/</link>
		<comments>http://www.philosopherzone.com/alexandre-dumas-quotes/#comments</comments>
		<pubDate>Wed, 12 May 2010 02:41:24 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Sociology]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1578</guid>
		<description><![CDATA[Private misfortunes must never induce us to neglect public affairs. 

The chains of wedlock are so heavy that it takes two to carry them; sometimes three.

There is neither happiness nor misery in the world; there is only the comparison of one state with another, nothing more ]]></description>
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		<slash:comments>0</slash:comments>
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		<title>Laozi Quotes</title>
		<link>http://www.philosopherzone.com/laozi-quotes/</link>
		<comments>http://www.philosopherzone.com/laozi-quotes/#comments</comments>
		<pubDate>Wed, 12 May 2010 02:00:25 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1571</guid>
		<description><![CDATA[A leader is best when people barely know that he exists, not so good when people obey and acclaim him, worst when they despise him. Fail to honor people, They fail to honor you. But of a good leader, who talks little, when his work is done, his aims fulfilled, they will all say, "We did this ourselves." 

The more prohibitions there are, the poorer the people will be.

A journey of a thousand miles started with a first step.

He who knows does not speak; he who speaks does not know. ]]></description>
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		<title>Maurice Allais Quotes</title>
		<link>http://www.philosopherzone.com/maurice-allais-quotes/</link>
		<comments>http://www.philosopherzone.com/maurice-allais-quotes/#comments</comments>
		<pubDate>Wed, 12 May 2010 01:50:05 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1568</guid>
		<description><![CDATA[A theory is only as good as its assumptions. If the premises are false, the theory has no real scientific value. The only scientific criterion for judging the validity of a scientific theory is a confrontation with the data of experience. 

Too many theorists have a tendency to ignore facts that contradict their convictions. ]]></description>
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		<title>Ernest Gellner Quotes</title>
		<link>http://www.philosopherzone.com/ernest-gellner-quotes/</link>
		<comments>http://www.philosopherzone.com/ernest-gellner-quotes/#comments</comments>
		<pubDate>Mon, 10 May 2010 11:01:18 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1565</guid>
		<description><![CDATA[A cleric who loses his faith abandons his calling; a philosopher who loses his redefines his subject. 

Looking at the contemporary world, two things are obvious: democracy is doing rather badly, and democracy is doing very well. New states are born free, yet everywhere they are in chains. Democracy is doing very badly in that democratic institutions have fallen by the wayside in very many of the newly independent 'transitional' societies, and they are precarious elsewhere. Democracy, on the other hand, is doing extremely well in so far as it is almost, though not quite, universally accepted as a valid norm. ]]></description>
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		<title>Hugo Grotius Quotes</title>
		<link>http://www.philosopherzone.com/hugo-grotius-quotes/</link>
		<comments>http://www.philosopherzone.com/hugo-grotius-quotes/#comments</comments>
		<pubDate>Mon, 10 May 2010 10:49:03 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1562</guid>
		<description><![CDATA[A man cannot govern a nation if he cannot govern a city; he cannot govern a city if he cannot govern a family; he cannot govern a family unless he can govern himself; and he cannot govern himself unless his passions are subject to reason.
]]></description>
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		<title>Pierre Hadot Quotes</title>
		<link>http://www.philosopherzone.com/pierre-hadot-quotes/</link>
		<comments>http://www.philosopherzone.com/pierre-hadot-quotes/#comments</comments>
		<pubDate>Mon, 10 May 2010 10:41:51 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1559</guid>
		<description><![CDATA[Incommensurable; but also inseparable. No discourse worthy of being called philosophical, that is separated from the philosophical life; no philosophical life, if it is not strictly linked to philosophical discourse. It is there that the danger inherent to a philosophical life resides: the ambiguity of philosophical discourse.]]></description>
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		<title>Ian Hacking Quotes</title>
		<link>http://www.philosopherzone.com/ian-hacking-quotes/</link>
		<comments>http://www.philosopherzone.com/ian-hacking-quotes/#comments</comments>
		<pubDate>Mon, 10 May 2010 10:34:05 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1556</guid>
		<description><![CDATA[To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good defintions, often marking out different senses of words that are confused in commom speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough. ]]></description>
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		<title>Bernard Mandeville Quotes</title>
		<link>http://www.philosopherzone.com/bernard-mandeville-quotes/</link>
		<comments>http://www.philosopherzone.com/bernard-mandeville-quotes/#comments</comments>
		<pubDate>Mon, 10 May 2010 10:30:15 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1553</guid>
		<description><![CDATA[What have the Aldermen, the Common-Council, or indeed all People of any Substance to do with the War, but to pay Taxes? The Hardships and Fatigues of War that are personally suffer'd, fall upon them that bear the Brunt of every Thing, the meanest Indigent Part of the Nation, the working slaving People. ]]></description>
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		<title>Samuel Taylor Coleridge Quotes</title>
		<link>http://www.philosopherzone.com/samuel-taylor-coleridge-quotes/</link>
		<comments>http://www.philosopherzone.com/samuel-taylor-coleridge-quotes/#comments</comments>
		<pubDate>Sun, 09 May 2010 13:16:27 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1486</guid>
		<description><![CDATA[Experience informs us that the first defence of weak minds is to recriminate. 

Veracity does not consist in saying, but in the intention of communicating truth. 

Plagiarists are always suspicious of being stolen from, — as pickpockets are observed commonly to walk with their hands in their breeches' pockets. 

An idea, in the highest sense of that word, cannot be conveyed but by a symbol. ]]></description>
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		<title>François-Marie Arouet (Voltaire) Quotes</title>
		<link>http://www.philosopherzone.com/francois-marie-arouet-quotes/</link>
		<comments>http://www.philosopherzone.com/francois-marie-arouet-quotes/#comments</comments>
		<pubDate>Sat, 08 May 2010 10:00:23 +0000</pubDate>
		<dc:creator>Andrew Crichton</dc:creator>
				<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Theory]]></category>
		<category><![CDATA[Best Voltaire Quotes]]></category>

		<guid isPermaLink="false">http://www.andrewcrichtons.com/?p=1472</guid>
		<description><![CDATA[The ancient Romans built their greatest masterpieces of architecture for wild beasts to fight in. 

Prejudice is an opinion without judgement. 

Let the punishments of criminals be useful. A hanged man is good for nothing; a man condemned to public works still serves the country, and is a living lesson. 

It is better to risk sparing a guilty person than to condemn an innocent one.

It is difficult to free fools from the chains they revere. ]]></description>
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